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He explains that some of these ceremonials are similar to the 1s performed by the holy oral cavity work forces but sometimes these work forces use charming wands to execute their trade ( Miner p. He says that if they can afford a visit to one of these temples that most of them are more than willing to undergo one of these painful purifications to free themselves of illnesss and sometimes even put on the lining their lives ( Miner p. Even though it has been found that these ceremonials sometimes do non relieve clients, they do non lose religion and will return clip and clip once more to these temples.
If one were to look at the “Nacirema’s” cultural behaviors regarding physical appearance and health without any insight or knowledge of the specific beliefs or values of that culture, they might seem bizarre and even incomprehensible.
Miner uses the footings lacerating and grating to explicate the rite that the work forces of the Nacirema go through daily ( Miner p. A Perm is a hairstyle which is non as popular today as it one time was and is explained merely as adult females baking their caputs in little ovens ( Miner p. He uses the word sadists throughout his paper to explicate the Nacirema because of the repeated hurting they put themselves through to achieve desirable expressions and is evidently unfathomable to the civilization he comes from.
The most revealing of the Nacirema’s rites are their visits to the temple referred to as a latipso or infirmary spelled backwards.
By showing behaviors and “rituals” performed by this unknown tribe, Miner allowed others to see that the way studies were representing distinctive cultures was narrowminded and defective.
Without the proper comprehension of the basis of any society, huge cultural misunderstandings could occur.