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The epiphenomenalist holds, however, that the only true causes are physical events, with mind as a by-product.Mental events seem causally efficacious because certain mental events occur just before certain physical events and because humans are ignorant of the events in the brain that truly cause them.Cartesian dualism backs up Rene Descartes mind-body problem in the next and sixth meditations.
Mind and Body problem has continued to be mystery for ages and perhaps, it shall continue to be forever since there is no real answer to this problem; one can either believe it scientifically or one can believe religiously, both are different in their own quarrels.
This newspaper should provide enough proof for the dissimilarities between the Mind and your body by favouring the Cartesian Dualism thesis.
This part of Descartes’s dualistic theory, known as interactionism, raises one of the chief problems faced by Descartes: the question how this causal interaction is possible.parallelism that do not require direct causal interaction.
Occasionalism maintains that apparent links between mental and physical events are the result of God’s constant causal action.
Body and mind aren't qualitatively indistinguishable because they do not promote all the properties they may have.
For me, they are both related to each other in mental situations but still they can be distinct actually.
Matter, or extended substance, conforms to the laws of physics in mechanistic fashion, with the important exception of the human body, which Descartes believed is causally affected by the human mind and which causally produces certain mental events.
For example, willing the arm to be raised causes it to be raised, whereas being hit by a hammer on the finger causes the mind to feel pain.
Also, imagination are extensive different sorts from bodies and for that reason, none of the heads are indistinguishable with the bodies (Kim, 32).
While Descartes was baffled with a question "What am I?