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All of these books are helpful and important in their own way, but I will start with the one I can recommend as a first read for those getting in to the subject: C. It has a clear connection to tasks of systematic theology as well. This is an excellent Companion that lives up to its name. The other sections are Christian for the most part, and divided according to standard systematic themes into prolegomena, God and creation, and specific Christian theological topics like the Trinity (Rea) or the Eucharist (A. Although of varying quality, like all such edited works, the chapters themselves are generally excellent. It has the virtue of treating historical sources with sensitivity and learning (not always found in analytic philosophy of religion). The editor does a fine job of collecting important papers, previously published, by major figures in the current debate.For example, the opening section on God begins with the Trinity (R. Feenstra), and the second section on God and the world includes chapters on the church (W. We now move from the handbooks to anthologies of more technical work. His choice of topics and papers is a very good guide to current debates. The two volumes cover fewer topics in greater depth than the Crisp anthology.
What is interesting to those of us who work in both theology and philosophy is this: theologians and scholars of religion, for the most part, continue to engage the so-called “Continental” school of philosophy when it comes to dialog with contemporary thought. Now I have a few unscientific guesses as to why this may be so but I will not speculate about them here.
Yet in the English language, the analytic school has been the dominant mode of philosophical inquiry for about a century now. Rather, our purpose is to review a number of recent volumes that are very helpful for students and scholars seeking current knowledge about analytic philosophical theology.
Hepburn -- Miracles / Patrick Nowell-Smith -- Visions / Alasdair Mac Intyre -- Death / D.
Martin -- Theology and falsification : the university discussion / Antony Flew, R. Hare, Basil Mitchell, Antony Flew -- Arising from the university discussion / I. Crombie -- Religion as the inexpressible / Thomas Mc Pherson -- Divine omnipotence and human freedom / Antony Flew -- Creation / Antony Flew and D. Mac Kinnon -- Tertullian's paradox / Bernard Williams -- The perfect good / C. Martin -- Demythologizing and the problem of validity / Ronald W.
Continental thinkers often seek a more “radical” stance from which to view the big questions of meaning, truth, and various elements of human existence in the world (being-in-the-world).
Because of this kind of focus on things having to do with human beings, existence, and meaning, they are often viewed as more natural conversation partners for theology and religious studies.
It is concerned with the validity of arguments, including the notion of proof; the meaning of specific terms and propositions; and in general conceptual clarity and connection.
Clarity, rigor, and careful analysis of basic concepts, and logical order are highly prized virtues in this movement. These philosophers follow in the tradition of Kant and Hegel, but use very different methodologies.
It is simply not possible to understand well the theology of early Christianity without knowing the philosophical background found in Plato, Aristotle, and the Stoics.
Even when theologians seek to develop their doctrines from the word of God and deny philosophy a place in their theological method, philosophy has nevertheless influenced their writings and approach.